As suggested earlier, Tom Bower’s book about Jeremy Corbyn is not an
easy read. It is well written and well researched but Corbyn himself is not a
particularly interesting character. If it were not for his unscripted and
somewhat accidental rise to Labour party leader he would have been a tiny footnote
to UK political history.
Overall conclusions? The man is very limited
with what seems like a poor memory, weak analytical abilities and a strong
preference for stock phrases over genuine engagement. Although he does appear
to have a certain ability to attract political support. From the book we have the
view of Corbyn’s first wife.
Among the surprises
for Chapman was the absence of books in her husband’s life. Throughout the four
years of their marriage, he never read a single book. He did not think deeply
about ideology or political philosophy. Her initial judgement that he was
‘bright’ was mistaken.
An obsessive interest in political violence is well known, as are his distaste for argument and
tendency to walk away from any attempt to question his underlying motives. As a counterweight to his deficiencies, Corbyn’s biggest asset seems to be a steely determination to maintain the
“decent bloke” image he has cultivated for decades. This he does rather well
for an inarticulate man who clearly loathes his own social class.
He came to loathe
achievers, especially undergraduates with ambitions to get to the top,
disdained those who enjoyed material wealth, and showed little respect for
religion. Most of all he hated the rich and successful, and identified with
losers. In his self-protection he became conspicuously stubborn.
I’m not convinced he has any underlying motives apart from
the obvious class malice. Hate is undoubtedly what drives him in spite of his
rigidly low-key demeanour. That demeanour seems to be necessary in that he does
not have the mental agility to engage with any kind of hostility towards his
obvious absurdities, incompetence and apparent lack of interest in the damage
he has done in the past. Bower’s book brings this out this dismal aspect of his history very well.
Within Haringey
council, everyone knew about Corbyn’s conflict of interest. He was in charge of
the employment of NUPE members, and at the same time he was their trade union
representative organising a strike against the council. He was also responsible
for the housing maintenance department, from which £2 million had gone missing
annually for several years in succession. Council employees were both stealing
money and inflating their claims for overtime.
Most of his political opponents are likely to be far more
articulate than he is and he knows it. As a result the standard seventies
rhetoric has barely changed in decades and that also suggests there is nothing
more to the man. What you see is all there is. What Bower’s book does well is
pull it together. For example, Corbyn has a long history of siding with the
most blatant antisemitism.
Corbyn’s antagonism
towards Zionism is one of the most notable through lines of his entire career.
During the 1980s he sponsored the LMCP’s campaign to ‘eradicate Zionism’ and
replace Israel with Palestine. In 1984 he chaired a conference blaming the
Labour Party for colonising Palestine. ‘Zionism,’ asserted the LMCP, ‘is
inherently racist’, and that same year he sponsored an LMCP newsletter calling for
the disaffiliation of the Poale Zion, the only Jewish group attached to the
Labour Party. He also supported the expulsion of Jewish societies by student
unions.
Apart from the obvious, one conclusion one might draw is
that Jeremy Corbyn epitomises a great political divide between simple and
pragmatic. In a formidably complex world simple doesn’t work and as we have
repeatedly seen, the only way to enforce it is by coercion. As the failures
mount so does the coercion until the inevitable disaster. As a direct result, simple attracts those
who are also attracted to coercion. Corbyn is one of them.
All in all the book is well worth reading as a forceful reminder of just how poor we are at attracting capable people into national political life.

