You may seek it with thimbles—and seek it with care;
You may hunt it with forks and hope;
You may threaten its life with a railway-share;
You may charm it with smiles and soap—
Lewis Carroll - The Hunting of the Snark (1876)
Who hasn't watched Dr Who or a James Bond film, Harry Potter, Jurassic Park or any one of thousands of other improbable
entertainments? There is nothing wrong with any of them but many films require the
suspension of disbelief because otherwise they don’t work. This does not seem
to detract from their entertainment value but it raises a question about
nonsense and the way we use it. We are entertained by nonsense and a huge
number of people make a living from it.
Suppose we use nonsense as a handy word for all those myriad
dishonesties so widely use to evade reality or simply keep it at bay until something turns up. For convenience that would be nonsense, partial nonsense, nonsense diluted with reality and many other evasions lumped together. We may as
well begin with relatively undiluted nonsense found in political speeches.
Leader strides confidently towards the rostrum. An expectant
hush descends on the arena because that is the primary role of expectant
hushes. Leader casts a keen, laser-like glance over the audience. The hush
deepens, lifts as a heckler is ejected then deepens again. Leader pauses for dramatic
effect then launches into a speech the faithful are waiting for. Wow –what a
build up. Dramatic nonsense it may be but what a build up. I almost wish I were
there.
To attract applause, even from the most infatuated
supporter, any political speech needs a fair amount of nonsense to pad it out, spice
it up and feed some headlines into the following day’s news. Nonsense is politically
crucial, it is what followers expect, what they demand. It is a key ingredient
in their political beliefs, their social standpoint. Not only is nonsense a
vital aspect of entertainment, it is equally vital in politics. Hardly surprising though – the two are joined
at the hip.
Tony Blair and Barack Obama were grandmasters at blending
nonsense into their political art. At their best they soared above the prickly
restraints of reality, giving only the faintest nod towards real life. Even
that they did graciously, as if unbending for a brief democratic moment to depart from their airy art. Nonsense sustained them but not everyone has such a finely honed aptitude, for their sublime ability to float above the real world and crap on it from on high
without the faithful noticing a thing.
Theresa May and Donald Trump are nowhere near that level of skill
and this seems to be one reason why they are attacked so relentlessly. People need
the feelgood nurturing of political nonsense and in their turn pundits need to feed on it.
Blair and Obama delivered, May and Trump don't.
Even so and in spite of its familiarity, isn’t it strange
how much nonsense there is in the world, how much of we need to
keep things going? We pretend that nonsense is a wholly negative aspect of
debate used by the other side but it isn’t. Surely the pervasive and
intractable nature of it suggests how important it is to all sides. Not only
that, but nonsense has always permeated the human condition, from tales of the supernatural
to – well you name it. We are all familiar with nonsense, almost as if it is –
Useful? Essential?
Indeed. Perhaps nonsense really is important and maybe even
essential to what we are, how we make progress, how ideas compete for our
allegiance. Perhaps we need nonsense to leap o’er the intellectual chasms and knowledge
gaps. Perhaps we need it to feed the imagination, stir the pulse and justify
accepting whatever is wrong but necessary if we are to move on from where we
are. For political reasons, where we are must always be where we never wanted
to be in the first place. It’s nonsense of course, but that’s political progress
for you.
A real advantage of nonsense can be seen when our ignorance
of reality does not lead to damaging uncertainties. In such cases nonsense can be sustaining
and lead to social coherence, keeping at bay the dread spectres of complexity
and uncertainty and the grim chore of admitting we don’t know. Always a difficult one that. Sometimes it may even be the case that complexity
and uncertainty are more damaging than the nonsense we use as a substitute
for knowing. Often we’d rather not know anyway. Often we actually prefer
nonsense.
Organised religion seems to have been a major source of
nonsense during recent centuries, but not the only one. However, within the
nonsense of religious superstition there is that core of moral value, something
that perhaps we should have held on to when we thought we were merely ditching
the nonsense. The trouble is we did not ditch nonsense, we merely
switched our allegiance from religious nonsense to secular nonsense and the
secular nonsense turned out to be worse.
Unfortunately our modern world has wandered into an arena of pseudo-technical
nonsense without the moral core and the intellectual coherence of organised
religion. Coherence partly based on nonsense is still coherence and may be enormously valuable in spite of the nonsense. Our need for nonsense and the inept way
we swap one form for another, the way we build competing forms of nonsense all have the potential to be extremely damaging – simply because they are
nonsense and nonsense has to be used wisely. As it often was when organised
Christianity held sway.
Tackling nonsense is a real problem because when we tackle
nonsense we have this innate tendency to look around for a dollop of more
nonsense to do the job. Somehow, and this may be overly pessimistic, but
somehow I can’t see that approach turning out well.