From Wikipedia |
I’m tempted to buy a book called The Freud Files. It claims that Sigmund Freud promoted his own reputation, deliberately placing himself at the centre of a "lone genius" myth at the expense of others in his field. Furthermore, the book claims Freud’s acolytes have promoted and nurtured the myth for decades.
How did psychoanalysis attain its prominent cultural position? How did it eclipse rival psychologies and psychotherapies, such that it became natural to bracket Freud with Copernicus and Darwin? Why did Freud 'triumph' to such a degree that we hardly remember his rivals? This book reconstructs the early controversies around psychoanalysis and shows that rather than demonstrating its superiority, Freud and his followers rescripted history.
I suppose many of us have encountered significant cracks in Freud’s faded reputation during the course of our general reading. Doesn’t necessarily mean the issue is worth pursuing though. The field of Freudian scholarship is so vast that a dabbler is almost obliged to begin from a potentially biased starting position. Otherwise how does one select sources? Even neutrality doesn’t work if one side of this debate is substantially correct.
So as a taster I downloaded a free sample of The Freud Files onto my Kindle.
You may or may not know, but this is a standard Kindle feature – browse before
you buy. The book appears to be clear, concise,
well-written and meticulously researched.
So if I buy it, this may be my biased starting point or it
may not. Reviews suggest the book is certainly controversial and I am
in no position to resolve the controversy.
However I already have a suspicion that Freud was dodgy. For example, some years ago I came across an essay in Speculum Spinozanum which
claimed that he acknowledged an intellectual debt to Baruch Spinoza, the
seventeenth century philosopher but only in three private letters. He never acknowledged it publicly.
This is not necessarily a big deal because Freud could not
have owed a huge debt to Spinoza in the first place. Why not acknowledge it more publicly though? It would have attached an interesting thread to Freud’s
thinking, locating it in the wider sphere of human thought.
Inevitably his failure to acknowledge Spinoza, however
trivial his debt might have been, raises a suspicion that Freud had no wish to
extend the public perception of his ideas beyond his own person. Only a suspicion, but
there have been others and they add up.
Freud's reputation probably isn't particularly important to the modern world, but I was brought up in a time where he was still a towering intellectual figure, at least in popular culture. A paradigm of the "lone genius" myth. So maybe I’ll buy the book and perhaps bury the myth.
7 comments:
This is not necessarily a big deal because Freud could not have had a huge debt to Spinoza in the first place.
"...couldn't not..."?
Sam - not sure if this is what you mean but I've changed "had" to "owed".
Back in those days we had scant knowledge about what went on physically between the ears and body chemistry. Today we know a great deal more and are far more aware of what still needs work. Freud is history like so many of the ideas of his time.
Demetrius - I suspect you are right. I never paid much attention to Freud, but I am interested in how and why he became so famous.
Possibly he was a scribbler in the right place at the right time and on a subject then in debate to gain attention and interest. History can be very selective. For example everyone has heard of the noisy and incompetent Pankhurst's, but who knows about Maria Grey?
Most certainly flawed, even wide of the mark in some respects, revised by Fromme. Still a significant figure though.
Demetrius - history can be selective, it's only human to select. In most situations it's what we have to do.
James - his significance is what I hope to understand - and its source.
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