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a certain class of
dishonesty, dishonesty magnificent in its proportions, and climbing into high
places, has become at the same time so rampant and so splendid that there seems
to be reason for fearing that men and women will be taught to feel that
dishonesty, if it can become splendid, will cease to be abominable.
Anthony Trollope - The Way We Live Now (1875)
Something seems to be going wrong with the modern world,
creating an enormous temptation to give it a single name to haul it into
the public arena. The trouble is it has too many names and a fragmented impact
on our lives, particularly via news sources, current affairs, political
opinion, economic opinion and so on.
It isn’t political correctness although that is certainly a major symptom,
but political correctness is just too amorphous and multi-faceted to
encapsulate whatever is dragging us down, maligning what was good about the
past, what our forebears achieved, what our culture achieved. Our culture that
is - our Western culture, our decent, tolerant civilisation. Not the mythical
good old days, but merely what was good, what was done well, what worked.
Yet the problem seems to circulate around something very familiar,
something so old and so simple that it often slips into the background. That
something is honesty, a virtue which has become lost in the complex opportunities created by modern life. Dishonesty has become simpler, easier to live with, profitable,
convenient, supportive, emotionally satisfying, exciting, exalting, even cool.
Dishonesty has too much going for it and honesty is not cool.
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In the past we have tacitly recognised the crucial
importance of honesty by allocating special domains where honesty has to be
enforced more or less rigorously because otherwise these essential domains
would fail and damage the rest of society. Science, engineering, accountancy,
medicine, history, banking and many others are special domains where honesty
must prevail. Even if dishonesty gains some kind of foothold, honesty must be
made to prevail in the long run. That is understood, if only tacitly.
Unfortunately these special domains never included politics
and there are other more modern domains such as public relations where honesty
is necessarily compromised. As governments have grown enormously in size and reach,
they have invaded those domains where honesty must be maintained. As a direct
result we are losing the capacity to remember that there really are vital activities
where honesty must prevail.
Yet if we say such things or if we publicly approve of what
was done honestly in the past, what counts as worthy achievement – then there
is another problem. Honesty can be portrayed as dishonesty or dissent or
politically extreme or politically immoral or just plain bad. An honest person
can be portrayed as a bad person. An honest historical figure can be portrayed
as a monster because we cannot be honest about the mores of the past. We are
losing the ability to filter out dishonesty because honesty itself is under
attack and honesty is the only filter we have.
In the past we have done many things well and have many worthy
achievements, particularly scientific, cultural and humanitarian achievements. The
past may have been unimaginably grim for most, but there were achievements and
there were lessons. Yet it is no longer easy to say these things because to do
so is to discriminate and even if done honestly, discrimination is no longer
easy without the prickings of doubt. Am I saying the right thing? Not the honest
thing but the right thing?
There are those among us who do not understand how their world evolved, do not feel part of that evolution with its many
imperfections and absurdities. Some seem resent the whole idea of anything worthwhile
achieved by their forebears and a few seem to resent it very deeply indeed. Yet with absurd irony they reap
the benefits of what they are and where they are and pour dishonest scorn and bile
on the source of those benefits past and present.
The problem of dishonesty presents itself as malice directed
at people who still wish to be honest, describe the world they see and the
culture they trust and value without being slotted into malign and dishonest political
categories.
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In other words the problem of political dishonesty presents
itself as identity politics and malice and political correctness and stupidity
and intolerance disguised as tolerance and malevolence disguised as
social justice and anti-capitalism disguised as egalitarianism and environmental
activism and racism disguised as anti-racism and misandry disguised as feminism
and fascism disguised as anti-fascism and pseudoscience disguised as science so on and
so on.
Which takes us back to where we started because we still do
not have that name, that single name with which to drag the whole foetid,
destructive, uncivilised mess kicking and screaming into the public arena.
Dishonesty it may be but as a name it won’t do. Ironically the name would be
too honest.
And yet. And yet even without a good overarching name it is
already in the public arena because it is being discussed and analysed by some
very capable people who only a few years ago would have been dishonestly excluded from the
public arena because there were no social media, no way for any but a tiny
minority of honest and capable commentators to have their say and dissect the
rot.
That may be all we are seeing, the battle for civilised honesty
which has been going on for a very long time indeed. But honesty is not cool.